just words in this one. and it's long.
Since my last post I have finished Linda Hogan's fabulous novel Power. Am now reading her memoir The Woman Who Watches Over the World. It's subtitled A Native Memoir and ain't it just. Since I first began my memoir reading campaign last autumn I have frequently been touched, inspired, and re-arranged by what I've read. But I had not yet been spoken to at a level that cut so deep and true that I could comprehend my own feelings, experience and life's learning curve with an increased sense of illumination.
The reader-as-witness gap closed itself when I was less than a full page into this particular book. It would be hard to explain why the resonance feels so strong in terms of ordinary language or direct comparisons. What I've experienced of life and the way it's been shaped or contained or in need of healing is very different from the places and people Linda Hogan describes. And yet it's not that different; not at a cellular level that moves so far beyond words it seems something of a miracle if not downright impossibility to imagine that words might express anything close to authentic accuracy.
Because words are as big a failure as they are keepers of power, it's something of a related miracle to me that Linda Hogan has been able to express so much that normally slips under the wire of verbal expression. It amazes me that she can coax so much feeling from words; that I can remain so utterly riveted that time and distance has slipped away from me as I read.
The fluid writing entices us to enter a landscape of difficult and painful themes. It's been a long time since I gave sustained thought to historical pain and yet I live with it every day. Here in the allegedly united states, we all do whether or not we happen to have native blood in our veins. I have felt this to be true for a long time. At moments I feel it much too acutely; especially when someone with a non-native lineage insists that the underbelly of this country's structure as we've come to know it has nothing to do with them.
I wasn't here then. I'm not responsible. There's nearly always panic as well as impatience in these words. Because what if it's not true. What if responsibility gets carried across the boundaries of direct relational choice-making? What if, within insisting that those with native lineage get over it, those who don't hold a cellular awareness of what it means to be conquered and systematically obliterated do indeed conquer and obliterate significant parts of their own soul on a very regular basis?
I have been asking myself these two questions for more than a quarter of a century. Before that I felt the questions without knowing how to contain them in a verbal structure. And so often my concern and sense of direct connection and a vested interest in the unfathomable answers had to grow from very fallow ground. Unlike Linda Hogan I was raised in anglo culture without a clue of what my Other status really meant or what it could offer me. As a result nothing geographic feels like a true Homeland to me; no specific group of collective individuals feel like my People.
Other folks I know who spent much of their life culturally estranged can't quite believe that. They have no idea how painful (and fruitless) it is for me when they insist it can't possibly be true. If I would just Fight and Seek enough to establish the re-connections they themselves have found I would be whole and healed; just as they imagine themselves to be - and sometimes they are - because that's how it works. All these conversations prove to me is that something inside of me does NOT actually "work" and it's up to me to make some sort of ongoing lemonade from that bitter fact.
Through a mixture of blunt assertions and tacit subtleties, I was taught to perceive myself as wrong rather than wronged. I was taught to either apologize for or ignore the "unsuitable" nature of my father's ethnicity. I always felt this to be an outrageous expectation as well as an emotional & psychic impossibility. Yet I did my best to be and do what felt right rather than wrong. That included rigorous and ongoing questioning of all authorities on my homefront. And that approach to self-salvation, while being an undeniably enormous pain in the ass for anybody who had to deal with me in my younger years, is now perceived by me as being my most powerful and sustained Ace of Soul.
Whenever I chose to challenge the inconceivable goals that were rather constantly stated for me, I was told I was acting too much like my father. Who, I was frequently reminded, was not a very good man. As if that solved the riddle of my ethnicity's equation. Everything I've been able to learn about him suggests he was, for sure, not very good at being human in relation to also being humane. Nonetheless he's a solid half of my genes. And he came from a culture with a firmly maintained matrilinear structure. And so, that culture as well as my anglo family members, would seem to deny my existence as if it were, indeed, all too easy to deny the sheer fact of such existence.
All kids seem to go through transient states of feeling unreal. Many kids have a variety of reasons for also feeling unseen and/or unheard. This leads to psychic, mental and emotional deformities. And yet at some point of the individual healing curve we all have to circle back to who we are at an organic level rather than fixating on what we've been shaped to become. Linda Hogan's book highlights this truth without direct explication. Yet the blueprint is right there in front of the reader. It hums and buzzes through every single sentence in the book.
Some of us are indeed blessed to know what and who we are from lessons learned within the security of family structure and its mythology. I have never and will never know such blessing. In my teens this made me angry. In my twenties I did pretty much anything I could think of to numb myself to the force of that anger. In my thirties and forties, as a mother of somebody who had no choice but to confront some of the same brick or blank walls I myself faced on a daily basis, I did whatever seemed possible to transcend both the anger and my carefully constructed numbness.
Now I'm in my fifties - a fact that means something extra special for many females. My mind and body are in such a constant state of transitional flux that I don't know what I think or feel half the time. I believe an inability (and perhaps it's also an equal matter of unwillingness) to crack my own code accounts for a large part of why my body's chosen to speak in the haywire language of illness. Cause and effect are profound components of any given day. Like it or not (and, believe me, I don't like it much it all...) I've become one of those people who cannot become too upset unless I want to wind up visiting an emergency ward. Thus I have rediscovered the ham-fisted tool of numbness as a way to cope with my fears and anxiety related to personal mortality.
Not getting upset can put a serious crimp in living an authentic life experience. It's probably a good thing that I'm not particularly skilled at maintaining an untroubled keel. For instance, on mother's day I had an unscheduled and disconcerting emotional meltdown. It didn't last all that long but it was profoundly intense. Nobody really knew about it but myself and my son. At one point his father wandered into the room, expressed great surprise and dismay at what I was apparently "going through", and we were both quick to send him out again. Only my son needed to bear witness to a suddenly dislodged river of grief and despair. And, as difficult as it was for my personality to accept, I in turn needed him bearing that witness as much as he needed to be in that precise moment of my tumultuous experience.
Does it matter why I was crying? Or is it simply enough to express that I was indeed crying in a way that signified profound release rather than emotional reflex. While I wept my son sat quite calmly beside me holding my hand. After the storm began to abate he spoke to me in a kind gentle voice. I know exactly where he got that tone. He inherited it from me and so I recognize the space where it resides within his soul as well as his linear nature. I've held his role in this type of situation so many times it makes me incredibly dizzy to contemplate both overview and a handful of particularly potent specifics.
When I was once again capable of taking in information and advice my son told me I really didn't cry enough and, also, I didn't talk about crying or its need very often. I shakily agreed with him. We continued to hold hands. I told him how very precious the past 14 months of his kindness and care have been; how much he's meant to me in the choices he's made to be both near and dear. I told him how often I think of how lucky his friends are - to have him in their life by flukes of circumstance as well as choice. And how I feel that I'm the luckiest of all the people that he knows. Because I've been in his life from the beginning watching him grow; doing my best to learn when to step aside and when to stick in my oars of belief and conviction.
This is an incredibly powerful blessing of my life and, I hope, something that will always be significant to my son. Maybe it goes without saying that these aren't the words I pre-supposed when I sat down to write a post about the book I'm currently reading. The post that's emerged is a lot more curative than expository and so I suppose I knew where I needed to go when I first typed out the header.
In her memoir Linda Hogan makes a passing reference to talking cures. The words leapt off the page as if it were a brand new concept. Which is ironic at the very least. I have spent so much time in The Listening Chair that it often seems to me I've done virtually no talking of my own and that's why my thyroid's unclear about its own sense of functional balance. But that's more about clinical burnout than truth. I've definitely talked - and talked and talked.
My first therapist, visited when I was 22 and 23, said virtually nothing. I'd go in, sit down and hit the metaphorical ground running at top speed. After my initial claim that I was willing to talk about anything but my mother, I talked about her for as long as my insurance coverage authorized a co-pay. Then I went back the following year and did the same thing.
I'm not exaggerating when I say my therapist was mute. He would have needed to be a lot more aggressive a personality than he was if he hoped to get a word in sideways. As it was, he did neck rolls; sometimes with a fervor that suggested he would never cease. Even at that young and untrained age I thought he should be chiming in; directing my flow of words and helping me shape some useful meaning from so much disconbobulated experience. I still think that. And yet, when I was in my early thirties and suffering from a depression so profound and bleak I couldn't have expected myself (as I sometimes do within the powers & privilege of retrospect) to understand it was merely one overpowering symptom of PTSD, I went back to this man. We spent three sessions discussing Buddha's "all too apparent" psychotic break and, also, the fact that I might be experiencing a very late-blooming Saturn Return.
That's the insightful best he had to offer. And so I found somebody to work with who knew a great deal about PTSD in general and pre-verbal abuse in particular. I believe she helped me to define my life as well as its experiences and that in turn allowed me to save myself one difficult increment at a time. My son was very young then. It was years before I could explain what had happened to me; to feel he was developed and strong enough to hear what had triggered an awful fall down a treacherous rabbit hole.
Still these aren't the words I intended when I sat down at the keyboard. Linda Hogan's experiences and her writing about them have informed the inspiration for this post but that immediate influence hasn't shaped what I'm saying the way I presumed it would while the post was still bouncing around in my head. It's a central point, however, that talking cures are something that traditional indigenous cultures view with suspicion. Native women, in particular, are not usually given to spilling their guts to anyone but their own soul and/or Creator.
This is so true that I can't help admiring Hogan's bravery above and beyond the authentic nature of her writing voice. I would call the book unflinching in its honesty but I tend to believe she flinched plenty within the process of weaving personal process and experience within the daunting context of a collective american history that's routinely disavowed, downplayed, or outright ignored. Given that context, as well as experiential specifics, it's quite a triumph that this book was written in a spirit of abundant love rather than anger or despair.
I do my best to embody such love; it's my son's way of walking and being in the world that lets me know I've been successful enough to imprint the message. But I fear in a larger context it's a matter of rage that's carried me to this point. I fear this because at times I wonder if that's the sum total of my be-ing; an essential nature from which I cannot escape because that's what is there at a foundational level.
For the past thirty one years I have lived with an uncommonly gentle soul who has helped me grow and raise a person who is even more gentle. I am the sound, motion and fury of anything that falls beyond the boundaries of ahimsa. These men who move beside me rarely get angry. One of the few times I've seen my husband seriously riled relates to an instance when I was telling our son about a few of the atrocities this country's government visited on the native tribes.
Jim thought Tony was too young to assimilate the information in a way that gave him more to work with than emotional detonation. And I will not have a racist son, he concluded. Our eyes held each other without an exchange of challenges so much as stark clarity I, for one, might have preferred to avoid. It was that defining moment in which I confronted my own racism. At the time I might have imagined that demon was an indivisible twin to anger; that I might eradicate two rat's nests with one swift blow of ox-headed determination. Now, many years later, I think the two elements of personal unbalance are surely related but not necessarily symbiotic.
In the past year and a half my organic capacity for rage has found several points of focus. None have been as potent or potentially crippling as the anger I've felt towards myself. Not towards my body but self if you see the difference. Sometimes I can't believe I had the series of accidents that led to a sustained spinal injury. I can't believe I didn't know how to pay attention to my thyroid's messages before it went completely bonkers. Nor can I believe I waste so much time and precious energy skating in an endless figure 8 within these things I can't-believe. Life is moving forward and I need to concentrate on accepting what-is and has-been.
Something about Linda Hogan's writing has given me a fresh infusion of hope; hope that I can become larger than the all-too-predictable sum of my parts and, also, hope that I have at least one more miraculous comeback left in my being. It's important to me to feed that hope instead of starving it. What I have read has helped me to realize that I'm nowhere near ready to roll over and say Uncle. So now I face the grunt work of moving myself through the opening paces of yet another personal evolution. And I am just Apache enough to say that will be my triumph if not a direct pleasure ...